Ridley Scott is an accomplished producer and director. Having watched the sequel to his cult classic of 1982 – Blade Runner – just recently, I felt compelled to articulate some of my reactions to some of his work over the years. Who can forget the dysfunctional fear of extraterrestrial life generated through the film Alien in 1979 and the thought-provoking dystopia of the film Blade Runner in 1982 ? The driving forces underpinning both of these films originate in Ridley Scott’s existential dilemma with life itself. The growing friction that Ridley experiences with life and purpose that grind the realities of form and function, is a personal attempt to grapple with the essential question of what the hell this thing we call life is all about. In fact for Ridley Scott, life itself is a crime thriller without closure – an untenable realisation in anybody’s discernment.
In the film Prometheus the stage is set to distinguish the concept of a benevolent hope in nature’s designs with the contrast of brute survival coping in a universe of many life forms devoid of moral imperatives. In fact most of the motivational momentum in Ridley Scott’s films attempt to clarify the idea that survival is the be all and end all of life itself and that death is the necessary process towards evolutionary mastery of knowledge – a knowledge enabled to temporarily withstand the onslaught of a meaningless existence whose only purpose is survival of the species. Nature’s lack of propriety is the recurring motif in nearly all of Ridley Scott’s films.
The film Blade Runner ignited the extended metaphor to deal with life and death by constructing a futuristic analogy through the dystopia of an industrialised and commercialised landscape mirroring the lives of city dwellers on this planet of ours. Replicants became aware of their short life span and demanded to seek out their creator to force a change in their molecular structure to enable a longer life span to experience the joys they discovered in their new found freedoms escaping from their slave labour, mining for the Tyrell Corporation. The leader of the Replicants, Roy Batty cleverly sets the stage to meet his maker, Dr Eldon Tyrrell and makes some strong demands seeking longevity in life, only to be sadly informed by the doctor that his internal structure is impossible to reverse or alter and that the sacrifice for Roy’s outstanding engineering marvel is unfortunately a short four year life span. The anger in Roy upon discovering this no-win scenario is played out in the violent metaphor where Roy exacts his revenge on his maker by squeezing Tyrell’s eye balls until they bleed denying him the perceptions of the life he has created.
This situation I think illuminates Ridley Scott’s existential dilemma as well as his anger with the essential nature of life itself. In many of his films there exists a lingering trail of injustices and grievances borne out of the conundrum of a vast and lonely universe whose only reason to exist is to confound the rational mind.
Maybe this conundrum is a mirror to our sense of privilege and that life was never meant to echo human belief but to celebrate the occasion while it lasts…….